SOLD “DIERS” of the CROSS
HEADLINES:
Genesis 15:13 And he said
unto Abram, Know of a surety that thy seed shall be a stranger in a land that
is not theirs, and shall serve them; and they shall afflict them four hundred
years; 14 And also that nation, whom they shall serve, will I judge: and
afterward shall they come out with great substance.
The seed of Abraham, who was
role-playing for God Himself, are born on Earth specifically for captivity and
affliction. We know that Father-God was
in a tiff with the powers of darkness that He cast down to the
bottomless-pit. They are testing TOOLS
to give His children an up-close and personal NEGATIVE experience with evil as
He teaches us to make the best choices for peace and happiness. Devils had transgressed God’s will in Heaven
and were judged, found guilty, and sentenced to await final execution by fire
in hell until Father has finished “using them”.
At that moment He will execute them and they will disappear and be
forgotten forever. In fact Father will ERASE our memories of our imprisonment
like a computer tech erases the memory of a hard-drive. It will be impossible to recall anything
about them by accident throughout eternity!
It will be like they never happened!!
I know you have heard the
saying, “Experience is the best teacher”.
God wants us to have a personal “exercise” with EVIL so we can learn in
real time the value of goodness as opposed to wickedness. In the educational skit on the Earth-stage,
God had Joseph’s brothers to sell him to Ishmeelite slave-traders, who sold him
to Egyptians in Pharaoh’s house. Keep in
mind that Father is a “Playwright”, who designed this episode in His play to
teach us what will become of His children on planet Earth, who are strangers in
Satan’s prison-house. You know what
Pharaoh did to them. After 400 years of
slavery, the scenario called for a man named Moses to lead them out of Egyptian
captivity to freedom in the
Secrets of Enoch 30:10 I
conceived a cunning saying to say, I created man from invisible and from
visible nature, of both are his death and life and image, the knows speech like
some created thing, small in greatness 11 and again great in smallness, and I
placed him on earth, a second angel, honorable, great 12 and glorious, and I
appointed him as ruler to rule on earth and to have my wisdom, and there was
none like him of earth of all my existing creatures. 13 And I appointed him a
name, from the four component parts, from east, from west, from south, 14, 15 from
north, and I appointed for him four special stars, and I called his name Adam,
and showed him the two ways,. the light and the darkness, and I told him: 'This
is good, and that bad,' that I should learn whether he has love towards me, or
hatred, that it be clear which in his race love me. 16 For I have seen his
nature, but he has not seen his own nature, therefore through not seeing he
will sin worse, and I said: 'After sin what is there but death?'
Ecclesiastes 1:13 And I gave
my heart to seek and search out by wisdom concerning all things that are done
under heaven: this sore travail hath God given to the sons of man to be
exercised therewith. 14 I have seen all
the works that are done under the sun; and, behold, all is vanity and vexation
of spirit.
Romans 8:18 For I reckon that
the sufferings of this present time are not worthy to be compared with the
glory which shall be revealed in us. 19 For the earnest expectation of the
creature waiteth for the manifestation of the sons of God. 20 For the creature
was made subject to vanity, not willingly, but by reason of him who hath
subjected the same in hope, 21 Because the creature itself also shall be
delivered from the bondage of corruption into the glorious liberty of the
children of God. 22 For we know that the whole creation groaneth and travaileth
in pain together until now. 23 And not only they, but ourselves also, which
have the firstfruits of the Spirit, even we ourselves groan within ourselves,
waiting for the adoption, to wit, the redemption of our body.
II Esdras 7:1 When I had
finished speaking, the same angel was sent to me as on the 2 previous nights.
He said to me, 'Rise to your feet, Ezra, and listen to the 3 message I have
come to give you.' 'Speak, my lord', I said. He said to me: 'Imagine a sea set
in a vast open space, spreading far 4 5 and wide, but the entrance to it narrow
like the gorge of a river. If anyone is determined to reach this sea, whether
to set eyes on it or to gain command of it, he cannot arrive at its open waters
except through the narrow gorge 6 Or again, imagine a city built in a plain, a
city full of everything you can 7 desire, but the entrance to it narrow and
steep, with fire to the right and 8 deep water to the left. There is only the
one path, between the fire and the 9 water; and that is only wide enough for
one man at a time. If some man has been given this city as a legacy, how can he
take possession of his inheritance 10 except by passing through these dangerous
approaches?' 'That is the only way, my lord', I agreed. 11 He said to me: 'Such
is the lot of
Observe that God said to
Enoch, “After sin what is there but death”? in Secrets of Enoch 30:16. The immediate question in follow-up to Him
should have been, “What is death”? He
told Adam “In the day that you eat of the forbidden tree, you shall surely
die.” Adam did not know what “death”
meant, because nothing had ever “died”, neither man nor animal. THAT is the beauty of the Word of God. The word, “death” has a secret component that
is hidden from perception. We will
discuss that as we move along in this post.
Adam did not know what death is, but he assumed it was something bad and
related to punishment. Imprisoned demons
clutching and hanging onto the bodies of men and animals were just as ignorant
as men were about “death”. No one on
Earth had ever seen it or experienced it before.
Back to our story, “Abraham’s
seed” was scheduled to be enslaved for 400 years in this part of the tale. “And after that period God said that nation I
will judge”. Bear in mind that God is a
Teacher, and He is putting on a stage performance for two audiences, (1)
angelic Witnesses watching from Heaven, and (2) demonic tares clinging to the
bodies of men and animals to avoid their curse of falling through all solid
matter! The 400 years is a relative
number because this is just a role-play model for teaching g purposes. The children of God are ALL OF MANKIND! The “strange land of our imprisonment and
slavery” is planet Earth, the prison-house holding invisible devils. Since men cannot see devils, the Egyptian
people had to play the roles of demonic captors, because men can be seen. Men on Earth were not expected to grasp and
understand the psycho-drama of this scenario.
But the angels Watching as Witnesses were to analyze what they were
observing and determine that ALL HUMANS are the children of God and
all invisible demonic tares are Egyptian slave-masters. 400 years of slavery is
a relative period for the “stage-play”, which covers all the years man exists
on planet Earth.
God asked, “What is after
sin, but “DEATH”?
We have said neither men nor
devils had ever seen or heard of that word, “death”! Let us now examine how God taught us in later
generations about “death”.
Wisdom of Solomon 1:13 For
God did not make death, and takes no pleasure in the destruction of any living
thing; 14 he created all things that they might have being. The creative forces
of the world make for life; there is no deadly poison in them. Death is not king
on 15 16 earth, for justice is immortal; but godless men by their words and
deeds have asked death for his company. Thinking him their friend, they have
made a pact with him because they are fit members of his party; and so they
have wasted away.
No one has really “died”
yet. What happens to flesh and blood
life-forms is just a ruse to give men and devils an idea of what it means. The spirits of all life forms actually all
“SECRETLY BOARD THE OLD SHIP OF ZION” which is parked above the Earth just above
the “great gulf fixed”. Each male boards
with his female companion and waits for “Michael to row the boat ashore (to
What men and devils did not
understand is HOW God created man! A
“man” is two components, (1) visible flesh and blood, and (2) “living
angelic-spirit” from God, which is invisible to men and devils. Man is a “second angel” born into a clay-suit
that is built in the human womb. These
things are hidden from men and demons.
Devils and men, see the visible “clay-form”, which is superficial. The invisible spirit is hidden inside both
from men and devils. That is where the
genius of the Creator comes into focus.
Hebrews 2:7 Thou madest him a
little lower than the angels; thou crownedst him with glory and honour, and
didst set him over the works of thy hands: 8 Thou hast put all things in
subjection under his feet. For in that he put all in subjection under him, he
left nothing that is not put under him. But now we see not yet all things put
under him. 14 Forasmuch then as the
children are partakers of flesh and blood, he also himself likewise took part
of the same; that through death he might destroy him that had the power of
death, that is, the devil; 15 And deliver them who through fear of death were
all their lifetime subject to bondage.
Jesus was born as all men are
born to teach us the hidden mystery of what happens when men die. Jesus represented all of mankind in his role
in Father’s stage-play. He was born into
flesh and blood like all humans are born.
But he is also called the “Son of God”, because all men are the children
of God and we were all born on the same day and moment when Jesus was born to
Mother Wisdom. We are all “chosen” and
our proportions are written in Mother’s workbook laying out all aspects of each
child Father asked Her to build. This is
Mother’s Book of Life listing us by Order, by name and by number. In his work in
Jesus lived previously as a
living, breathing allegory, and revealed the mystery about mankind and
death. The body is like a cocoon. It can die, but the living spirit son or
daughter inside it, is drawn alive to paradise by our Father. It is called “reaping” in Jesus’ parable in
Matthew 13:24-30. Adam did not know this
about our creation. The devils that
caused Cain to slay Abel also were ignorant of this. But God had Jesus personally show to mankind
that we are two component parts, as God told us in Secrets 30:10. Death means the visible flesh and blood
returns to dust, while the spirit son or daughter flies away to God’s Throne,
Ecclesiastes 12:7, 4:1-2. That is
“circumcision”, or the reaping process.
He was proof-positive about the description given to Enoch in how God
created man in the Secrets of Enoch text above.
Jesus is living proof that the threat Jesus made to “draw all men to
him” is REAL. Devils messed up when they
crucified him in their fight with God and their attempt to hurt Him. Now he is at Father’s right hand reading
names from the Book of Life. His work
continues that men saw on Earth when his ministry began. Every man he called followed him without
exception and without quibbling. And now
this “King of the Jews” sits on Father’s Throne and he is reading out-loud the
names he sees by number and Order. These
names are not earthly names that men today have. They are in the language of Heaven that God
and Mother Wisdom spoke in the beginning.
God opens the spirit ears of each child on Earth with those targeted
names. All those with ears to hear, make
a lightning-fast exit to
A cross is given to every
flesh and blood man that comes to earth.
The human body of clay is like a cocoon for the spirit of man. God plants us in a the clay fields of planet
Earth meaning the human wombs of His daughters.
In about 9 months or so a new human infant is born all dressed in his
personal clay-suit. In a suitable time
butterflies go from a worm stage into a cocoon.
In the spring a winged butterfly emerges from the cocoon. With men, when the human body dies, it
returns to dust and the spirit-child of God flies away to God’s Throne. The human spirit is a child of light, but
they cannot be observed by men or devils. while we live in Satan’s prison.
Where God finds “TRUE SPIRITS
to worship him”:
Romans 14:7 For none of us
liveth to himself, and no man dieth to himself. 8 For whether we live, we live
unto the Lord; and whether we die, we die unto the Lord: whether we live
therefore, or die, we are the Lord's. 9 For to this end Christ both died, and
rose, and revived, that he might be Lord both of the dead and living. 10 But
why dost thou judge thy brother? or why dost thou set at nought thy brother?
for we shall all stand before the judgment seat of Christ.
Isaiah 40:29 He giveth power
to the faint; and to them that have no might he increaseth strength. 30 Even
the youths shall faint and be weary, and the young men shall utterly fall: 31
But they that wait upon the LORD shall renew their strength; they shall mount
up with wings as eagles; they shall run, and not be weary; and they shall walk,
and not faint.
Hebrews 12:22 But ye are come
unto mount Sion, and unto the city of the living God, the heavenly Jerusalem,
and to an innumerable company of angels, 23 To the general assembly and church
of the firstborn, which are written in heaven, and to God the Judge of all, and
to the spirits of just men made perfect, 24 And to Jesus the mediator of the
new covenant, and to the blood of sprinkling, that speaketh better things than
that of Abel.
Psalms 65:2 O thou that
hearest prayer, unto thee shall all flesh come. 3 Iniquities prevail against
me: as for our transgressions, thou shalt purge them away. 4 Blessed is the man
whom thou choosest, and causest to approach unto thee, that he may dwell in thy
courts: we shall be satisfied with the goodness of thy house, even of thy holy
temple. 5 By terrible things in righteousness wilt thou answer us, O God of our
salvation; who art the confidence of all the ends of the earth, and of them
that are afar off upon the sea:
John 4:21 Jesus saith unto
her, Woman, believe me, the hour cometh, when ye shall neither in this
mountain, nor yet at
Isaiah 66:18 For I know their
works and their thoughts: it shall come, that I will gather all nations and
tongues; and they shall come, and see my glory. 21 And I will also take of them
for priests and for Levites, saith the LORD. 22 For as the new heavens and the
new earth, which I will make, shall remain before me, saith the LORD, so shall
your seed and your name remain. 23 And it shall come to pass, that from one new
moon to another, and from one sabbath to another, shall all flesh come to
worship before me, saith the LORD.
The following excerpt is
taken from the Acts of John, New Testament Apocrypha by Hennecke-
Schneemelcher, Vol. II, Westminster Press. If you have understood our work you
will be able to grasp the beauty in the Hymn of Christ and the meaning of the
cross.
REVELATION OF THE MYSTERY OF
THE CROSS
97. After the Lord had so
danced with us, my beloved, he went out. And we were like men amazed or fast
asleep, and we fled this way and that. And so I saw him suffer, and did not
wait by his suffering, but fled to the
98. And when he had said this
he showed me a Cross of Light firmly fixed, and around the Cross a great crowd,
which had no single form; and in it (the Cross) was one form and the same
likeness. And I saw the Lord himself above the Cross, having no shape but only
a kind of voice; yet not that voice which we knew, but one that was sweet and
gentle and truly (the voice) of God, which said to me, 'John, there must (be)
one man (to) hear these things from me; for I need one who is ready to hear.
This Cross of Light is sometimes called Logos by me for your sakes, sometimes
mind, sometimes Jesus, sometimes Christ, sometimes a door, sometimes a way,
sometimes bread, sometimes seed, sometimes resurrection, sometimes Son,
sometimes Father, sometimes Spirit, sometimes life, sometimes truth, sometimes
faith, sometimes grace; *and so* (it is called) for men's sake. But what it
truly is, as known in *itself* and spoken to us, (is this): it is the
distinction of all things, and the *strong uplifting* of *what is firmly fixed*
out of what is unstable, and the harmony of wisdom, being wisdom in harmony
(?). But there are places on the right and on the left, powers, authorities,
principalities and demons, activities, threatenings, passions, devils, Satan
and the inferior root *from which* the nature of transient things proceeded.
99. This Cross then (is that)
which has united all things by the word and which has separated off what is
transitory and inferior, which has also *compacted* all things into one. But
this is not that wooden Cross which you shall see when you go down from here;
nor am I the (man) who is on the Cross, (I) whom now you do not see but only
hear (my) voice. I was taken to be what I am not, I who am not what for many
others I was; but what they will say of me is mean and unworthy of me. Since
then the place of (my?) rest is neither (to be) seen nor told, much more shall
I, the Lord of this (place), be neither seen nor told.
100. The multitude around the
Cross that is not of one form is the inferior nature. And those whom you saw in
the Cross, even if they have not (yet) one form -not every member of him who
has come down has yet been gathered together. But when *human* nature is taken
up, and the race that comes to me and obeys my voice, then *he who* now *hears*
me shall be united *with this* (race) and shall no longer be what he now is,
but (shall be) above them as I am now. For so long as you do not call yourself
mine, I am not what I am; but if you hear me, you also as hearer *shall be* as
I am, and I shall be what I was, when you* (are) as I am with myself; for from
*me* you are what I am.(?) Therefore ignore the many and despise those who are
outside the mystery; for you must know that I am wholly with the Father, and
the Father with me.
101. So then I have suffered
none of those things which they will say of me; even that suffering which I
showed to you and to the rest in my dance, I will that it be called a mystery.
For what you *are*, that I have shown you, (as) you see; but what I am is known
to me alone, and no one else. *Let me* have what is mine; what is yours *you
must see* through me; but me *you must see* truly -not that which I am, (as) I
said, but that which you, as (my) kinsman, *are able* to know. You hear that I
suffered, yet I suffered not; and that I suffered not, yet I did suffer; and
that I was pierced, yet I was not wounded; that I was hanged, yet I was not
hanged; that blood *flowed* from me, yet it did not flow; and, in a word, that
what they say of me, I did not endure, but what they do not say, those things I
did suffer. Now what these are, I secretly show you*; for I know that you will
understand. You must know me, then, as the *torment* of the Logos, the
*piercing* of the Logos, the blood of the Logos, the wounding of the Logos, the
fastening of the Logos, the death of the Logos. And so I speak, discarding the
man(hood). The first then (that) you must know (is) the Logos; then you shall
know the Lord, and thirdly the man, and what he has suffered.'
Revelation 21:3 And I heard a
great voice out of heaven saying, Behold, the tabernacle of God is with men,
and he will dwell with them, and they shall be his people, and God himself
shall be with them, and be their God. :4 And God shall wipe away all tears from
their eyes; and there shall be no more death, neither sorrow, nor crying,
neither shall there be any more pain: for the former things are passed away. 5
And he that sat upon the throne said, Behold, I make all things new. And he
said unto me, Write: for these words are true and faithful.
Revelation 5:9 And they sung
a new song, saying, Thou art worthy to take the book, and to open the seals
thereof: for thou wast slain, and hast redeemed us to God by thy blood out of
every kindred, and tongue, and people, and nation; 10 And hast made us unto our
God kings and priests: and we shall reign on the earth. 11 And I beheld, and I
heard the voice of many angels round about the throne and the beasts and the
elders: and the number of them was ten thousand times ten thousand, and
thousands of thousands; 12 Saying with a loud voice, Worthy is the Lamb that
was slain to receive power, and riches, and wisdom, and strength, and honour,
and glory, and blessing. 13 And every creature which is in heaven, and on the
earth, and under the earth, and such as are in the sea, and all that are in
them, heard I saying, Blessing, and honour, and glory, and power, be unto him
that sitteth upon the throne, and unto the Lamb for ever and ever.
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