Separating Light from Darkness

Separating Light from Darkness

Genesis 1:2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. 3 And God said, Let there be light: and there was light. 4 And God saw the light, that it was good: and God divided the light from the darkness. 5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.

God relates to Enoch, how out of the very lowest darkness comes down the visible and invisible. 

Secrets of Enoch 25 1 I commanded in the very lowest parts, that visible things should come down from invisible, and Adoil (allegory for Mother Wisdom) came down very great, and I beheld 2 him, and lo! he had a belly of great light. And I said to him: 'Become undone, Adoil, and let 3 the visible come out of thee.' And he came undone, and a great light came out. And I was in the midst of the great light, and as there is born light from light, there came forth a great age, and showed all creation, which I had thought to 4 create. And I saw that it was good. And I placed for myself a throne, and took; my seat on it, and said to the light: 'Go thou up higher and fix thyself high above the throne, and be 5 a foundation to the highest things.' And above the light there is nothing else, and then I bent up and looked up from my throne.

God summons from the very lowest a second time that Archas, heavy and very red, should come forth.
Secrets of Enoch 26 1 And I summoned the very lowest a second time, and said: 'Let Archas (allegory for Babylon, Revelation ch. 17) come forth hard,' and he came forth hard from the invisible. And Archas came forth, hard, heavy, and very red. 2 And I said: 'Be opened, Archas, and let there be born from thee,' and he came undone, an age came forth, very great and very dark, bearing 3 the creation of all lower things, and I saw that it was good and said to him: 'Go thou down below, and make thyself firm, and be for a foundation for the lower things,' and it happened and he went down and fixed himself, and became the foundation for the lower things, and below the darkness there is nothing else.

III Baruch 6:13 see the glory of God. And while he was conversing with me, there was as a thunder-clap, and the place was shaken on which we were standing. And I asked the angel, My Lord, what is this sound? And the angel said to me, Even now the angels are opening the three hundred and sixty-five gates 14 of heaven, and the light is being separated from the darkness. And a voice came which said, Light 15 giver, give to the world radiance. 

Down into the bottomless pit of the Earth and its orbit around the sun, God plunged the fallen rebels who revolted against His rule and family at the beginning.  Several references are about them, Kingdom of devils, powers of darkness, the Wicked, evil spirits, "tares", thorns and thistles, and scapegoats.

Also into this environment God placed His children from the nursery so they could get a net negative exercise with evil for education purposes, Romans 8:18-23.  The children of men by definition are the children of God clothed in "clay suits" or human bodies.  We are called His sheep, Ezekiel 34:31.  We are born sealed in our personal clay graves.  We are functionally "the living dead" walking around in our own GRAVES (clay bodies).  As for this analogy it also explains how the Husbandman sows wheat seeds into the soil of the earth.

We have been portrayed as children of Light.  Our Father is the Great Light who lightens all men born into this world.  As wheat plants growing in the field of this world, We are surrounded by "tares" and thorns and thistles (devils) determined to choke our growth.  Our duration among devils is predetermined by the Creator.  When that time for each human plant is finished, Father calls each child by his Heavenly name to rise and stand before Him.

Because the numbers of men on earth is very great, the Light Giver opens the 365 gates of Heaven daily to separate the children of light (mankind) from the powers of darkness (tares who surround them).  God's calling voice summoning each child individually by name, opens the clay grave (human body) holding His spirit offspring.  This is called "circumcision" under the Old Covenant which must be done before they enter the "promise land" of Heaven.  God opens these living human clay graves and the redeemed spirits fly away to Heaven.  This is the true meaning of first resurrection and it is a continuing process which first began with Abel.

Hosea 13:14 I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes.

Luke 20:36 Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection. 37 Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. 38 For he is not a God of the dead, but of the living: for all live unto him. 39 Then certain of the scribes answering said, Master, thou hast well said.

All these inter-linking allegories, analogies, and parables show that Father has the responsibility of separating light (the sheep) from darkness (demonic goats) as long as His children of Light are sojourners in the pit of hell, Satan's prison. The good seed (mankind) must be removed from the clay soil (circumcised) and the tares must be left behind.  The human "trees of righteousness planted by the Lord" and human "lively stones" must be brought to their designated places as God builds His upper Temple.  This explains why God separates light from darkness 365 days a year.

Glorify God,

God did it!